Showing posts with label joseph. Show all posts
Showing posts with label joseph. Show all posts

Friday, March 19, 2010

Fatherhood

The Role and Responsibility of Fatherhood - St. Joseph as Model

by Fr. John A. Hardon, S.J.

If there was one fact of our Christian faith which needs to be stressed today it is the need for a father in the family. At the center of the social revolution today is the attack on men, as husbands and fathers of families. Behind this revolution is the philosophy of Karl Marx. According to Marx, families are the invention of dictating males who created, what we call the family, in order to dominate women in human society.

The result has been disastrous. Most of the laboring force in America is women. Feminism is an epidemic that our popes tell us will destroy family life. Abortions are only the most tragic consequence of this plague.

I thought this introduction was worth making before we begin our conference on, “The Role and Responsibility of Fatherhood, St. Joseph as Model.”


Men as Husbands and Fathers

Within the family community, the man is called upon to live his gift and role as husband and father.

In his wife, he is to see the fulfillment of God’s intention, as expressed in the first book of the Bible, “It is not good that the man should be alone; I will make him a helper fit for him.” The Lord makes His own the cry of Adam, the first husband; “This at last is bone of my bones and flesh of my flesh.”

At the dawn of creation, God made the human race as two genders, men and women. He told them to increase and multiply. He promised them a Redeemer after they had sinned. He assured them of His blessings, provided they responded to His divine will.

With the coming of Christ marriage was elevated beyond anything known before in human history. He restored marriage to its condition before the fall of our first parents. He told the Pharisees that a man may not put away his wife. Even if she is unfaithful, he cannot remarry.

Our present Holy Father could not be clearer on the quality of love that a husband should have for his wife.

Authentic conjugal love presupposes and requires that a man have a profound respect for the equal dignity of his wife: “You are not her master,” writes St. Ambrose, “But her husband; she was not given to you to be your slave, but your wife … reciprocate your attentiveness to you, and be grateful to her for her love.” With his wife, a man should live, “A very special form of personal friendship.” As a Christian, he is called upon to develop a higher form of love, showing his wife a charity that is both gentle and strong like that which Christ has for the Church” (Familiaris Consortio, 25).

But that is only the beginning. The husband is to love his wife as mother of their children and love the children themselves. This love belongs to the very essence of fatherhood.

In countries like our own, fathers are encouraged to be less concerned with their family and less involved in the education of the children. Here the Church’s highest authority tells us that fathers must restore what is God’s revealed command: the role of the father in the family is of unique and irreplaceable importance. In this context, I think it is important to quote the exact words of Pope John Paul II.

“As experience teaches, the absence of the father causes psychological and moral imbalance and notable difficulties in family relationships. In contrary circumstances, the oppressive presence of a father, where there still prevails the phenomenon of machismo, or a wrong superiority of male prerogatives which humiliates women and inhibits the development of healthy family relationships (Familiaris Consortio, 25).

Christ tells his married followers that they are to reveal and relive on earth the very fatherhood of God. On these premises, a man is called to ensure the harmonious and united development of all the members of his family. He will perform this responsibility by exercising generous, even heroic charity, for the life conceived under the heart of the mother. He must be deeply concerned for the education of his children. He must share with his wife the duty of training these children in the knowledge of their faith and their love for God. With God’s grace, he must do everything possible to avoid division, and foster unity and stability in the family. With his wife, he is to be a channel of grace to his children, whom they have brought into this world in order to reach their heavenly destiny.


St. Joseph, Model of Fathers

In the litany of St. Joseph, we say, “St. Joseph, Head of the Holy Family, pray for us.” There is more hidden behind this invocation than meets the eye.

We know, of course, that Mary is the Virgin Mother of Jesus Christ. We know that the Savior was not conceived of a human father. Yet the Church has never tired insisting on the fatherhood of St. Joseph in the Holy Family.

It is crucially important to understand that there are two levels to fatherhood. There is the physical level of providing for the conception of a human body. In this sense, Christ did not have a human father.

But a father is not only to cooperate with his wife in generating a child. He is also to cooperate with her in rearing the offspring which his spouse brings into the world.

From all eternity, Joseph was destined to be the spouse of the Blessed Virgin. They were truly married. Joseph was Mary’s husband, and she was his wife.

Marriage is the most intimate of all unions between two human beings. It imparts a community of gifts between those joined together in matrimony. Consequently, in giving Joseph the Blessed Virgin as his spouse, God appointed him to be not only her life’s companion, but also the witness of her virginity, the protector of her honor. No, by reason of his conjugal tie to Mary, he participated in her sublime dignity.

We cannot exaggerate the importance of seeing St. Joseph as the true spouse of Mary. Under God, he was to share in her unique role as Mother of the Word made flesh who dwelt among us.

St. Luke tells us that, on returning to Nazareth after Mary and Joseph found the young Christ in the temple, “Jesus advanced in wisdom and age and grace before God and men (Luke 2:52)”.

What are we being told? We are being told that the Christ child constantly manifested greater wisdom as he grew in age. In God’s mysterious providence, both Mary and Joseph contributed to this manifestation of greater wisdom in Jesus.

We return to our main theme: that St. Joseph is the divinely revealed model of human fatherhood. We know only too well that a man can father a child in body without even being married to the mother of his offspring.

  • True fatherhood begins with a lifetime commitment of the husband to his wife.

  • True fatherhood builds on the selfless love of the husband for his wife.

  • True fatherhood depends on the generous love of the husband for the offspring of his wife.

  • True fatherhood means that the husband cooperates with his wife in the spiritual upbringing of the children.

  • True fatherhood therefore, is not only or even mainly generating a human body in this world. It is also and mainly collaborating with the mother in developing the human soul for everlasting life in eternity.

How, then, is St. Joseph the exemplar of fatherhood? He is, to coin a word, the prototype of what all human fathers should be. They should reflect, in their families the seven virtues which the Church specially honors in St. Joseph’s relationship to Jesus and Mary.

Like Joseph, fathers should be:

  • most just, without partiality or human respect.

  • most chaste, according to their married state of life.

  • most prudent, in knowing God’s will through constant prayer.

  • most valiant in courageously accepting the cross every moment of the day.

  • most obedient in seeing every event as part of divine Providence and responding with, “Here I am Lord. I am ready to do Your will.”

  • most faithful in loving their wives with perfect fidelity, and their children with tireless generosity.

  • the strength of the home by their exercise of manly courage. They are to protect their wives and children from the plots of the modern Herods who are inspired by the evil spirit to destroy the Christian family in the modern world.

Prayer

“St. Joseph, spouse of the Blessed Virgin Mary and foster father of the Son of God, obtain from Jesus the grace we fathers need to raise our families according to the will of God. We need light to recognize our grave responsibility as husbands and fathers. Above all we need the courage to persevere in the fatherly care of our families through time into the endless reaches of eternity. Amen.”

Copyright © 1996 Inter Mirifica

Wednesday, December 09, 2009

Poem of the Man-God

(Discovered whilst in Poustinia)

1897-1961

Maria Valtorta was born in 1897 in Caserta, Italy. In 1916 the lord attracted her to Himself by means of a dream which was to remain vivid throughout her life. In an evangelical vision, which seemed to anticipate the waking visions of her literary work, Jesus aided Maria with words of admonishment and piety.

In her early 20's and in the spring of 1920, while walking along the street, she was struck in the back by a young delinquent. With an iron bar stripped from a bed, he came from behind and struck her with all his might. She remained confined to bed for three months, just a sample of what was to be her future complete infirmity. January 4th, 1933 was the last day Maria was able to leave her house and after April 1, 1934, she was no longer able to leave her bed.

Her activity as writer reached intensity from 1943 to 1947, and continued, diminishing progressively, until 1953. The notebooks written by Maria included almost fifteen thousand pages. Little less than two-thirds of this outstanding literay production concerns the monumental work on the Life of Jesus (The Poem of the Man-God). The minor works include extensive commentaries on biblical texts, doctrinal lessons, histories of the first Christians and martyrs and pious compositions. "I can affirm" - one of Valtorta's declarations reads - "that I have had no human source to be able to know what I write, and what, even while writing, I often do not undersatand."


The Poem of the Man God (Italian title: Il Poema dell'Uomo-Dio) is a multi volume book of about four thousand pages on the life of Jesus Christ written by the Italian mystic Maria Valtorta. The latest editions of the book, bear the title: The Gospel As It Was Revealed to Me.

The book was first published in Italian in 1956 and has since been translated into 10 languages and is available worldwide. The book is based on over 15,000 handwritten pages produced by Maria Valtorta between 1943 and 1947. During these years she reported visions of Jesus and Mary and claimed personal conversations with Jesus.

The book has received the imprimatur and approval of some Catholic Bishops but the official position of the Holy See with respect to the book is currently less than clear. Since 1993 the Vatican has decided to remain silent on the work. Given the endorsements provided for the book in the visions of the Virgin Mary reported at Medjugorje in 1981, if and when the Holy See selects a position on Medjugorje, it may also be viewed as having selected a position on the work of Maria Valtorta.

Tuesday, April 01, 2008

Husband Joseph

Joseph of Nazareth
(transferred from Wednesday 19th March)

A simple village carpenter, Joseph, the husband of Mary and guardian of the child Jesus, has become the guardian and patron of Christ's universal Church.

The Lord has put his faithful servant in charge of his household.

We pray that the Church will continue the saving work of Christ.

Father,
you entrusted our Saviour to the care of Saint Joseph.
By the help of his prayers
may your Church continue to serve its Lord, Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.

Monday, March 19, 2007

Joseph, Husband of Mary

The Cult of Joseph

Just as God established the Patriarch Joseph, son of Jacob, as Governor of the whole of Egypt, in order to assure for his people the wheat necessary for their life, in the same way when the time came to send His only begotten Son to the earth to redeem us, He chose another Joseph of whom the first was only a figure. The second Joseph He established as Lord and King of His household and all its goods: He committed to his custody the richest of treasures. In fact, espousing Mary ever Virgin, of whom was born through the virtue of the Holy Spirit Jesus Christ, Joseph had under his authority the Prince of Heaven and Earth. The Lord of Lords deigned to be called "the son of the carpenter" and obeyed His putative father in everything. St Joseph nourished Him whom the faithful feed upon as bread of eternal life.


The Church's most powerful protector

In 1661, the feast of St Joseph was declared a public holiday throughout the whole of France. In 1870 Pius IX proclaimed St Joseph Patron of the Universal Church. In 1889 an Encyclical of Pope Leo XIII proposed St Joseph model of all workers and fathers of families. In 1917 St Joseph appeared to the three seers of Fatima, presenting the Child Jesus to the world. In 1937, in his Encyclical "Divini Redemptoris" Pius XI wrote: "We place the entire action of the Catholic Church against world wide Communism under St Joseph, the Church's most powerful protector". In 1955 Pope Pius XII instituted the feast of St Joseph the Worker on May 1st of every year. In 1962, on orders from Blessed John XXIII, the invocation "Blessed Joseph, spouse of the Virgin Mary" was introduced into the Canon of the Mass.


The power of helping in all our needs

St Teresa of Avila said "It seems that the Lord has accorded to particular saints the privilege of providing for us in one necessity or other, but St Joseph has the power of helping us in all our needs, whatever they are. I know this through putting it to the test." St Joseph pray for us.


Prayer to St Joseph

Almighty God, you have chosen St Joseph to be the mainstay of Jesus and Mary, the wise and faithful servant in whom they could trust. We pray that he may truly be the guardian of your Church; that he mat inspire with confidence those who work in the vineyard of your Son; and finally, that he may be a source of strength to us, who wish, like him, to dedicate ourselves to Christ's service, now and in times to come. Amen.

Friday, December 15, 2006

Thank God for St Joseph

The magazine of the budget airline Ryan Air, a retired bishop informs me, tells of a Franz Seelos who makes cribs in the Tyrol. His house and shop beneath caught fire and his immediate response to his wife was "I'll take the cribs. You take the kids." The bishop then uses the story to preach guilt to other retired clergy regarding their possible neglect of family whilst they worked for their churches during their active years. The message - "the care of near and dear should be a priority, let someone else look after the cribs".

I disagree.

The crib maker's instincts were God given. Let's have none of this contemporary politically correct approach to marriage and family life. The man's role is first of all to protect and provide. That is how he shows his love and care.

Thank God for the example of St Joseph. It was Mary's vocation to give birth to Jesus and to nurture him as a child. Joseph's vocation (which he fulfilled splendidly) was to protect them and provide for them. It was God's plan that our Lord should have these gifts of love from his father and that they should play a unique part in the formation of his own character.

Facebook Badge

Peter Ainsworth's Facebook Profile