Tuesday, July 28, 2009

Two Track Communion

Archbishop Rowan and TEC: Two-track communion the way forward

RUTH GLEDHILL IN TIMES YESTERDAY

The Archbishop of Canterbury has responded to The Episcopal Church's statements on gay consecrations and same-sex blessings. He doesn't see what happened at GenCon09 asschism, or the end of the Communion, but as pointing the way to a two-tier communion of covenanted and non-covenanted provinces.

The Archbishop writes: 'This has been called a 'two-tier' model, or, more disparagingly, a first- and second-class structure. But perhaps we are faced with the possibility rather of a 'two-track' model, two ways of witnessing to the Anglican heritage, one of which had decided that local autonomy had to be the prevailing value and so had in good faith declined a covenantal structure. If those who elect this model do not take official roles in the ecumenical interchanges and processes in which the 'covenanted' body participates, this is simply because within these processes there has to be clarity about who has the authority to speak for whom.'

He continues: 'It helps to be clear about these possible futures, however much we think them less than ideal, and to speak about them not in apocalyptic terms of schism and excommunication but plainly as what they are – two styles of being Anglican, whose mutual relation will certainly need working out but which would not exclude co-operation in mission and service of the kind now shared in the Communion. It should not need to be said that a competitive hostility between the two would be one of the worst possible outcomes, and needs to be clearly repudiated. The ideal is that both 'tracks' should be able to pursue what they believe God is calling them to be as Church, with greater integrity and consistency. It is right to hope for and work for the best kinds of shared networks and institutions of common interest that could be maintained as between different visions of the Anglican heritage. And if the prospect of greater structural distance is unwelcome, we must look seriously at what might yet make it less likely.'

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